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Ahavat Olam (, Eternal love) is the second prayer that is recited during . It is the parallel blessing to that is recited during , and likewise, is an expression to God for the gift of the Torah.Richard N. Levy, Śiaḥ śarfe ḳodesh, Hillel, the Foundation for Jewish Campus Life, page 62

In the Ashkenazic rite, Ahava Rabbah is recited in the morning and Ahavat Olam is recited in the evening as a compromise. Sephardim recite Ahavat Olam at both Shacharit and Maariv.Ronald L. Eisenberg, The JPS guide to Jewish traditions, Jewish Publication Society, p.412-13 The debate over this recitation occurred between the . ruled according to the current Ashkenazi custom, whereas later geonim - , , and - called for reciting Ahavat Olam at both prayers. My People's Prayer Book: Welcoming the night: Minchah and Ma'ariv By Lawrence A. Hoffman, Marc Brettler, page 63


Theme
The theme of Ahavat Olam is that God provides love in good times and in bad. Nighttime, when there is darkness, is a time associated with danger. Nevertheless, God provides protection at night, and the sun always rises in the morning., The Shema: Spirituality and Law in Judaism, p.103

Ahavat Olam is also seen as the blessing over the mitzvah of the recitation of the Shema., Jewish values in a changing world, p.136


Alternative version for Sabbath
In the Siddur of Rav , there is an alternative version of this blessing for the Sabbath. For an unknown reason, in the , the special texts from the Siddur of Rav were adopted for the other blessings but not for this one.

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